No 14  The Times of Job

The times of Job may be considered from various perspectives. We will review several.

What is Not in the Book

We can begin to understand the times of Job by noticing what is NOT in the book. For example:

            1) Moses is never mentioned

            2) Neither is Egypt

            3) Nor the Exodus or the Red Sea

            4) Nor the wilderness wanderings

            5) Nor the formation of the Nation of Israel

            6) Nor Mt Sinai and the giving of the Law

            7) Nor the conquering of the Promised Land

            8) Nothing about Israel

            9) Nothing about the major or minor prophets

So . . . the Times of Job

Point No 1 places him before Moses, Egypt, Israel, and Sinai.

When Did Job Live?

The story takes place during the patriarchal times. Who was a patriarch? What is the definition of a patriarch? What were the times of the patriarchs? How is a patriarch described? A patriarch would be one of the “first fathers” (the word is built upon pater = father). The patriarch would be the father or ruler of a tribe or family. This would include the founders of the Jewish race and religion.

Abraham was a patriarch. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils (Heb 7:4). The twelve sons of Jacob were patriarchs. And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs (Heb 7:8). David is described as a patriarch. Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day (Acts 2:29).

While David is given as a patriarch, the heads of families previous to Moses’ time (especially the line of men in Gen 5, are usually referred to by this title. With the exception of David, the patriarchs are typically those men who were founders of the races and tribes of the Bible. The patriarchal times may be given as the times before the establishment of the theocracy and nation of Israel. Characteristic of these times was the head of each family or tribe (the patriarch) acting as governor of his people and acting as priest of his household. Additionally, in a patriarchy the right to govern was passed to the first-born son.

Ellen G. White describes Job as a patriarch. The patriarch Job, looking down to the time of Christ’s second advent, said, Whom I shall see for myself, and mine eyes shall behold, and not another (Job 19:27) (Reflecting Christ, page 212).

So . . . the Times of Job

Point No 1 places him before Moses, Egypt, Israel, and Sinai.

Point No 2 places him in the times of the patriarchs.

Job’s Times Were Similar to Abraham’s Times

In the first few verses of the book, we learn that Job's wealth was measured in livestock, and also that he served in a priestly role for his family. That's Abraham era-stuff.

So . . . the Times of Job

Point No 1 places him before Moses, Egypt, Israel, and Sinai.

Point No 2 places him in the times of the patriarchs.

Point No 3 places him in the era of Abraham.      

The Curve of Life (not to scale)

           0          100       200       300       400       500       600       700       800       900       1000

Adam------------------------------------------------------------------------------------------------------930

Seth-------------------------------------------------------------------------------------------------------912

Enos-----------------------------------------------------------------------------------------------------905

Cainan---------------------------------------------------------------------------------------------------910

Mahalaleel-------------------------------------------------------------------------------------------895

Jared--------------------------------------------------------------------------------------------------------962

Enoch-------------------------------------365 then God took him

Methuselah-------------------------------------------------------------------------------------------------969

Lamech-------------------------------------------------------------------------------777

Noah-------------------------------------------------------------------------------------------------------950

Shem------------------------------------------------------------------600

Arphaxad-------------------------------------------438

Salah-----------------------------------------------433

Eber---------------------------------------------------464

Peleg--------------------------239

Reu----------------------------239

Serug------------------------230

Nahor--------------148

Terah---------------------205

Abraham------------175

Today-------70

The curve of life (if superimposed on the above graph) would show a marked decrease in the number of years in a lifespan―from 900 to 70.

A person living 900 years would be in the era of Adam to Noah.

A person living 600 years would be in the era of Shem.

A person living 400 years would be in the era of Arphaxad, Salah, and Eber.

A person living 200 years would be in the era of Peleg, Reu and Serug.

A person living 70 years would be in the era of modern man.

By the time of the Psalmist, a normal old age was about the same as ours today: 70-80 years old (Psa 90:10). A person living 200 years or so would place him in the times of Terah, Abraham’s father. Terah would have been living at the same time as Job, and lived to almost the same age: 205. And the days of Terah were two hundred and five years: and Terah died in Haran (Gen 11:32).

Conclusion: The Curve of Life places Job approximately with Terah’s era.

So . . . the Times of Job

Point No 1 places Job before Moses, Egypt, Israel, and Sinai.

Point No 2 places Job in the times of the patriarchs.

Point No 3 places Job in the era of Abraham.

Point No 4 places Job around the same age as Terah, Abraham’s father.

How Old was Job When His Calamities Occurred?

The Bible does not state Job’s age when he died as it does for the patriarchs before him. However, we may know some inferences about Job’s life from what we read in the book.

First--Job was old enough to be married. Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die (Job 2:9).

Second―Job had 10 children. And there were born unto him seven sons and three daughters (Job 1:2).

Third― It appears these 10 children were adults because they each had their own homes. And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them (Job 1:4). 

Fourth―Job had built a reputation as the greatest of all the men of the east (Job 1:3). This would have taken time.

Fifth―After his trials, Job was still young enough to father 10 more children. He had also seven sons and three daughters (Job 42:13).

Sixth― After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations (Job 42:16). Job lived to see 4 generations of children and grandchildren during the 140 years of life after his trials. Do the math. A generation is 30-35 years. 4 generations x 35 years each = 140 years. This also gives credence to an age of about 70 for when Job may have faced his trials.

The Bible says Job lived 140 years after his restoration. After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations. So Job died, being old and full of days (Job 42:16).

The principle of doubling was a feature of his restoration. So the Lord blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses (Job 42:12). Compared with his beginning, we see, His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east (Job 1:3).

Beginning                      Restoration

7,000 sheep                  14,000 sheep

3,000 camels                  6,000 camels

   500 yoke of oxen         1,000 yoke of oxen

   500 she-asses             1,000 she-asses

If he lived 140 after his restoration, the Job would have been 70 at the time of his calamities.

Beginning                      Restoration

70 years                        140 years   =   210

If Job was 70 at the time his trials began, and lived for 140 years after them, then God also gave Job double the years to live. This being the case, he would have lived to be 210 years old.

So . . . the Times of Job

Point No 1 places Job before Moses, Egypt, Israel, and Sinai.

Point No 2 places Job in the times of the patriarchs.

Point No 3 places Job in the era of Abraham.

Point No 4 places Job around the same age as Terah, Abraham’s father.

Point No 5 places Job’s 70 years (prior to calamities) within a reasonable framework of life.

Timelines and Chronologies 

Many Biblical timelines and chronologies place Job in the era of Terah and Abraham.

So . . . the Times of Job

Point No 1 places Job before Moses, Egypt, Israel, and Sinai.

Point No 2 places Job in the times of the patriarchs.

Point No 3 places Job in the era of Abraham.

Point No 4 places Job around the same age as Terah, Abraham’s father.

Point No 5 places Job’s 70 years (prior to calamities) within a reasonable framework of life.

Point No 6 places Job’s life near Abraham according to many Biblical chronologies and timelines.

The Text of Job 

The text of Job itself gives some bearing. Hebrew scholars indicate the text of Job is difficult to translate. It is a poem, and that, in itself, can present challenges. The grammar and syntax is a bit out-of-common. There is a goodly number of Hebrew words that are unique to Job―words rarely found in Hebrew texts. This may indicate an early date of construction, and may have been written in an earlier Semitic language than Hebrew. (If Job lived in Abraham’s day, then he would not have been a Jew, right?)

So . . . the Times of Job

Point No 1 places Job before Moses, Egypt, Israel, and Sinai.

Point No 2 places Job in the times of the patriarchs.

Point No 3 places Job in the era of Abraham.

Point No 4 places Job around the same age as Terah, Abraham’s father.

Point No 5 places Job’s 70 years (prior to calamities) within a reasonable framework of life.

Point No 6 places Job’s life near Abraham according to many Biblical chronologies and timelines.

Point No 7 places the text of Job in a pre-Semitic (non-Jewish) era. [Job was not a Hebrew.] Ellen G. White informs us that Moses wrote the book of Job while in shepherding in Midian before the Exodus (Education, page 15).

Conclusion

The Book of Job may be the oldest book of the Bible. Job was a worthy Gentile. Thus, God, through Moses’ pen, is careful to record two strands of His faithful people: 1) the covenant line through Abraham, and, 2) the existence of faithful believers outside the Abrahamic Covenant, such as Job. The Lord is pleased to call Job His servant.Then the LORD said to Satan, ‘Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?’ (1:8 and repeated in 2:3).

The Book of Job fits the human situation. God made sure that Moses (who compiled the first five books of the Bible) knew and included Job’s story. I would not be surprised if God brought the story of Job (which had been circulating in the region) to Moses' attention to make sure that His people everywhere (and in all times) knew it. 

Anyone who so desires may have a saving relationship with God. 

I do. Don’t you?

 

Please send questions or comments to Will Hardin at P O Box 24 Owenton KY 40359.

 

No 13  Walking with Giants

We established in the previous post (July 25) that Job was a righteous man just as God had declared him to be. A man is either self-righteous or righteous―not both. One cancels the other. So when Job is introduced, he is described in this manner: There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil (Job 1:3). Two verses later, he is described as the greatest of all the men of the east (Job 1:3). Does this mean Job was the most religious―the most spiritual―the most righteous person of all the east? Probably not. While Job may have been the wealthiest and richest, he would not have been recognized as the spiritual leader and voice of his times. Then, if not Job, who would THAT person or THOSE persons ever have been? Good question. Here’s the answer: Noah and Shem.

Start with Abraham 

The Bible record barely mentions Shem, but, in Abraham’s time, Shem was living somewhere on the earth. That means Abraham could have personally met Shem. Abraham may have invited Shem over for dinner one Sabbath after church. Think of the things they could have sat under the shade tree and talked about. Remember--Shem rode in the boat during the Great Flood. He, in fact, helped build it. Shem was now the one commissioned by God to guard the faith and pass it on. Shem was still handing down the record he had received from his father Noah.

Shem and His Line were commissioned―

―to keep faith alive in the earth

―to keep bound together the chosen people of God

―to teach the requirements of God

―to preserve the precious revelations of God’s will

―to record and keep the history of God’s dealings with His people

―to preserve a knowledge of God’s plan of salvation

―to keep before the people the meaning of the sacrificial ceremonies

―to keep alive the hope of the advent of the Son of God as Saviour and King

Shem and his line were, of course, the keepers of God’s Law of 10 Commandments. From Shem would descend Abraham, and the people of Israel, through whom Christ―the promised Redeemer―was to come.

How long did Shem live after the Flood? 502 years (Gen 11:10,11)

How long after the Flood was Abraham born? 352 years 

What opportunity would Abraham have had to learn all about the antediluvian world? Abraham lived for 150 years contemporary with Shem, who had lived 98 years contemporary with someone who had lived 233 years with Adam. This is how the stories of God’s people were so well known by all. The very people themselves--oftentimes the actors in the stories―were passing them on to the younger generations.

Add Noah 

Let’s go further, Noah lived for 60 years after Abraham was born. So that means, Abraham could have personally met Noah himself. Picture Terah and his young Abraham sitting under that same shade tree talking with Noah and his young son Shem (young being relative, of course).

Think of it. Abraham could have learned firsthand all that these men could tell him

            about the Flood

            about the Creation

            about the Garden of Eden

            about the Fall of Adam and Eve

            about the Law of God

            about the Sabbath

            about the Promised Messiah

            and about the Plan of Salvation.

Then There’s Job

Now you can see where I’m going with this. Job, whom many Bible students believe was contemporary with Terah and Abraham, may have also sat under that same shade tree (so to speak) talking with Noah and Shem. They may have attended Camp Meeting together. They may have attended the General Conference Sessions (or its equivalent) together. Their kids may have gone to summer camp together. The written word would have been superfluous when you had the very actors of many of the great scenes and stories of the early Bible recounting them firsthand themselves. Conceivably (and not outside the realm of possibility) Noah, Shem, Terah, Abraham and Job―the five of them―may have sat together under that shade tree I proposed earlier. What a convocation!

God was Active 

God was very active in the world in these times (as He is always active in the world at all times).

❶ God is leading Terah and Abraham out of Ur of the Chaldees to become His separate and chosen people of faith.

❷ Abraham will go through one of the most dramatic experiences God ever asked one of His people to go through―that of sacrificing his son Isaac. My calculation of the times indicate that Shem may have lived very close to the time when Abraham was called to offer his son Isaac.

❸ God is leading Job down in Uz who will go through going one of the most dramatic experiences God ever asked one of His people to ever go through.

         Sacred History of the World 

                101 

                Instructor: Jesus Christ              

❹ We will not know until World History Class 101 in Heaven all the things going on in these very times. What a wonderful experience it will be to have our Saviour Jesus Christ Himself teach that class! Jesus has been superintending all the affairs of earth and working in the lives of these great men and woman of faith. All these people will act out―and live out―in heartbreaking form the great steps of His own sacrifice to come (as He will one day be a descendant of these very people). God is active in all the world. God is in control.

❺ But until then . . . we have Will Hardin, and each of you dear readers, who will read these great Bible stories and relive them in their hearts as we ourselves prepare to soon meet Jesus Christ in person at His Second Coming.

❻ I want to be ready. Don’t you?

Please send questions or comments to Will Hardin at P O Box 24 Owenton KY 40359.

 

   No 12  It Turns on Two

My acceptance and appreciation of a book or article on the Book of Job turns on two points. A book will either be set aside or cherished based on

            1) Was Job a real person in history?

            2) Is Job regarded as righteous?

1) When an author or preacher tells me that Job is the result of the melding of many ancient myths rolled into one, I quietly lay aside the source. I believe Job was a real person in a real point in the history of this world. I haven’t the time to wade through twenty reasons why the book is given as fictitious and mythical. If it is mythical, it has no purpose. Because it is real, it has valuable purpose.

2) When an author or preacher spins yarn about Job being self-righteous and concerning whom God had to "teach a lesson," I quietly lay aside the source. I believe Job was exactly what God Himself described Job to be. If Job had been anything less than God's description of him, Job would not have qualified to be the subject of the book. God would have had to look elsewhere for a candidate for the story. Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? (Job 1:8). God put the two together (Job + righteous), and what therefore God hath joined together, let not man put asunder (Matt 19:6). Had Job been any less than what God said he was, Job would not have been able to endure the intense heat and pressure of the test. Satan would have loved for God to set forth a puny man, but not a Job-like man.

Remember―Remember―Remember 

The experiences didn’t make Job what he was. Because of what he was, he had these experiences.

Christ’s Parable of the Sheep and Goats (Matthew 25)

Jesus Christ described a time when all nations would be gathered before Him. They would then be separated. The goats were to be placed on His left hand―the sheep on His right―(verses 31-33). Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world (verse 34). What determined whether a person would be allotted a place with the sheep or a place with the goats? It was how that person had lived his life and regarded the needs of others. Religion is not a profession. Religion is an action.

Here were the terms:

For I was an hungred, and ye gave Me meat:

I was thirsty, and ye gave Me drink:

I was a stranger, and ye took Me in:

Naked, and ye clothed Me:

I was sick, and ye visited Me:

I was in prison, and ye came unto Me (verses 35,36).

Job was a Powerful Man in His Community 

Why? Because Job lived the kind of life Jesus was describing in His parable given above. Prosperous. Wealthy. Greatest man in the East. Yes. But what made Job the special target of Satan's hatred was his relationship with God and his influence for good. Hear his story in Job 29:

7 When I went out to the gate through the city,
when I prepared my seat in the street!
8 The young men saw me, and hid themselves:
and the aged arose, and stood up.
9 The princes refrained talking,
and laid their hand on their mouth.
10 The nobles held their peace,
and their tongue cleaved to the roof of their mouth.
11 When the ear heard me, then it blessed me;
and when the eye saw me, it gave witness to me:
12 Because I delivered the poor that cried,
and the fatherless, and him that had none to help him.
13 The blessing of him that was ready to perish came upon me:
and I caused the widow's heart to sing for joy. 

Job continues with more specifics:

15 I was eyes to the blind,
and feet was I to the lame.
16 I was a father to the poor:
and the cause which I knew not I searched out.
17 And I brake the jaws of the wicked,
and plucked the spoil out of his teeth.

Job continues with even more specifics:

21 Unto me men gave ear, and waited,
and kept silence at my counsel.
22 After my words they spake not again;
and my speech dropped upon them.
23 And they waited for me as for the rain;
and they opened their mouth wide as for the latter rain.

Several parameters in Christ's parable match the language given in Job 29.

Satan hated Job because of his influence for God. It’s called witness. Job’s power to influence people for God was tremendous. Was it not because the power of God was tremendous in Job’s own life? God Himself described Job to be righteous. There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil (Job 1:1). God’s testimony given through the prophet Ezekiel bears the same: Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God (Eze 14:14, and repeated in verse 20). Job’s powerful influence extends to the end of time. Brothers, take the prophets who spoke in the Lord’s name as an example of suffering and patience. See, we count as blessed those who have endured. You have heard of Job’s endurance and have seen the outcome from the Lord. The Lord is very compassionate and merciful (James 5:10,11 HCSB).

Remember―Remember―Remember
The experiences didn’t make Job what he was. Because of what he was, he had these experiences. And what was he? Simply put, it is this: My servant Job (Job 1:8).
 
I want to be accounted as God’s servant. Don’t you?
 

Please send questions or comments to Will Hardin at P O Box 24 Owenton KY 40359.

The number 2 in the heading is from www.clipartmax.com/png/small/259-2598285_number-2-color-yellow.png.

          

   No 11 Five Great Tests

What drew me to the Book of Job? Was it the story of a man’s deep suffering and his victory over it? No. Was it the intrigue of the interaction between the Lord and Satan in the opening chapters? No. Was it the beautiful and thought-provoking speech of God toward the end of the book? No. It was stars―the stars of the constellations in the heavens.

How could the first book of the Bible reveal so much about Orion, Arcturus, the Pleiades and the mysterious Mazzaroth of the heavens? My fascination with the stars mentioned in the book caused my fascination with the rest of the book to come alive with truth and meaning. Being an amateur “star-walker” caused me to walk through the other parts of the book. I will talk about these stars later on.

Disclaimer

My fascination with the Book of Job has prompted much corresponding study. And I am still a student. The more I read, the more I am inclined to describe myself as a marginal student. I have scribbled down multitudinous notes from many sources through the years. But I never envisioned undertaking such a venture as I have recently decided to do―write a blog on the book. This being true, it leaves me at a disadvantage for the task, as I have failed to properly document the good things I have read (as a good writer should). I have captured an author’s thought but not the bibliographical reference.

Disclaimer, Again

Today’s post is such an example. Years ago, I wrote down these Five Great Tests (as I shall give them). But I cannot properly acknowledge the source. So to some insightful and marvelous student of the Scriptures out there in Bible-land, I say, “Thank you,” and I give your outline at this point:

   Five Great Tests

The story of Job is one of the 5 great tests which God has employed to teach certain and special truths of salvation.

  #1 Adam’s Test

Adam failed his test and we see what provisions God has had to employ because of the Fall.

    

 #2 Abraham’s Test

The offering of his son Isaac. No one will ever be called to do that test again.

 #3 Job’s Test

No one will ever be called to do that test again. God called Job to a work that no one else has to do. It would be pointless to have a second Job test.

 #4 Jesus’s Test

His 40-day experience against Satan in the wilderness. No one will ever be called to go through that―no human could ever have endured it.

 #5 Our Test

The people who are living in the last days before Jesus comes back the Second Time will face the full onslaught against Satan. While our test is similar to Job’s it is different in this regard:

❶ Job never knew what was coming―what was going to happen.

❷ We know what is coming―what is going to happen.

The prophets have spelled it out for us in quite close detail.

Conclusion

And day by day the believer is working out before men and angels a sublime experiment, showing what the gospel can do for fallen human beings. (Ellen G. White, Acts of the Apostles, page 483).

The Lord Jesus is making experiments on human hearts through the exhibition of His mercy and abundant grace. He is effecting transformations so amazing that Satan, with all his triumphant boasting, with all his confederacy of evil united against God and the laws of His government, stands viewing them as a fortress impregnable to his sophistries and delusions. They are to him an incomprehensible mystery. The angels of God, seraphim and cherubim, the powers commissioned to cooperate with human agencies, look on with astonishment and joy, that fallen man, once children of wrath, are through the training of Christ developing characters after the divine similitude, to be sons and daughters of God, to act an important part in the occupations and pleasures of heaven (Ellen G. White, Testimonies to Ministers, page 18).

I want my character to fully be an exhibition of His marvelous mercy and grace. Don't you?

Please send questions or comments to Will Hardin at P O Box 24 Owenton KY 40359.

The “5” Image above is by OpenClipart-Vectors from Pixabay

 

 No 10  A Test and a Demonstration

Satan’s insinuations (made in Job Chapters 1 and 2) would contaminate the universe if they were not checked. One such insinuation was that Job was serving God for his own selfish reasons. Another was that God was paying Job (bribing him) for his loyalty. The implication was that Job's supposed integrity was merely a business transaction.

Satan had planted serious and evil questions in the minds of his listeners. Jesus as Michael must act. To do nothing would jeopardize the universe. Confidence in God and His ways would be destroyed. Job’s loyalty must either be proven or disproved. Job must be shown to have integrity or no integrity at all. A test was required. Nothing short of a demonstration of Job’s integrity was demanded.

The Test―The Demonstration

The test to prove whether Job is loyal or not loyal must meet certain and specific parameters:

(1) The demonstration must be exactly and precisely to the point.

(2) The test must be thorough.

(3) The experiment could only be done one time.

(4) There would be no repeat run of the test.

(5) It was either pass or fail―no in-betweens.

(6) The test must be reliable.

(7) The test must be truthful.

(8) The test must be meaningful.

So―to ensure the reliability, truthfulness and meaningfulness of the test, certain and specific criteria must be considered:

(1) Job must not know the circumstances of the test.

     Job must not suspect the purpose of the test.

     Job must not know the plot.

     Job must be totally oblivious to what’s going on.

     Job must be totally oblivious to the conversations occurring in heaven..

     Job must know that God had “un-hedged” him.

     Job must not know why God had “un-hedged” him.

(2) The circumstances must have the appearance as coming from God.

      The onset must be rapid―as only God could do it.

      The severity must be extreme―as only God could do it.

      The duration must be prolonged―as only God could do it.

Remember―Remember―Remember

God is not trying to break down Job’s faith.

God is not trying to destroy Job’s faith.

God is trying to demonstrate Job’s faith.

God is trying to validate Job’s faith.

Remember―Remember―Remember

Job did nothing wrong to deserve the test.

The demonstration was not to make Job a better person.

Job was completely unaware of the goings on in heaven.

All Job ever did was worship God from the depths of his heart and the soul of his being.

Remember―Remember―Remember 

Job would be going through the demonstration for God’s benefit.

It was not for Job's benefit.

If the demonstration should bring on suffering, it would be suffering for God and on His behalf.

Job’s character did not need vindication―God had already vindicated his character.

It was God and His ways and doings that were on trial―not Job.

Job would be tested in such a manner as to vindicate God’s character.

Job would be tested in such a manner as to validate God’s operation of the universe.

Satan’s argument was that no one loved God for love’s sake― Doth Job fear God for nought? (Job 1:9). Satan’s argument was that God rewards His followers for following Him―Thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face (Job 1:10,11). Without these rewards and blessings, no one would follow God.

The Challenge

God challenges Satan to test the truth of his insinuations.

Satan challenges God to prove the truth of His assertions.

God accepts the challenge.

God agrees to the test.

God gives Satan permission.

With that permission, Satan destroys Job’s prosperity, family and happiness.

The demonstration was for the purpose of discovering what was the true basis of Job’s devotion.

Satan Sets Out to Destroy―The First Round of Calamities

And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord (Job 1:12).

After the destructions:

God did not abandon His assertions.

Job did not abandon his loyalty.

Satan did not abandon his insinuations.

On God’s part, there was admission of victory.

On Satan’s part, there was no admission of defeat.

Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, And said,

            Naked came I out of my mother's womb,

            and naked shall I return thither:

            the Lord gave, and the Lord hath taken away;

            blessed be the name of the Lord.

In all this Job sinned not, nor charged God foolishly (Job 1:20-22).

Satan Sets Out to Destroy―The Second Round of Calamities

Satan’s insinuations go further: And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face (Job 2:4,5).

Satan says, “There is nothing a man would not give to save himself.”

God goes further, “There is nothing you are limited in doing except do not take his life.” And the Lord said unto Satan, Behold, he is in thine hand; but save his life (Job 1:6).

On God’s part, there was no failure of nerve.

On Satan’s part, there was no failure of nerve.

On Job’s part, there was no failure of nerve.

So went Satan forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown (Job 2:7). In all this did not Job sin with his lips (Job 1:10).

The Demonstration Closes―The Test is Over

Satan never again personally appears in the Book of Job. Job begins the process of "picking up the pieces." While Job cannot feel it, God was there helping him to pick up the pieces and put his life and world back together.

Job's Experience Can Help Us with Our Trials

One of the Christian's hardest tasks is to believe God is there when we feel like He isn't.

One of the Christian's hardest lessons to learn is to believe God is fair when we feel like He wasn't.

I want the experience of trusting God so deeply that neither discouragement, despondency, affliction or trial can quench it. Don't you?

Five Great Tests 

The story of Job is one of the five great tests which God has employed to teach essential truths of salvation. The next post will consider these FIVE GREAT TESTS.

Please send questions or comments to Will Hardin at P O Box 24 Owenton KY 40359.